Ulangan 1:21

1:21 Look, he ¹  has placed the land in front of you! ²  Go up, take possession of it, just as the Lord, the God of your ancestors, said to do. Do not be afraid or discouraged!”

Ulangan 4:45

4:45 These are the stipulations, statutes, and ordinances that Moses spoke to the Israelites after he had brought them out of Egypt,

Ulangan 6:20

Exhortation to Remember the Past

6:20 When your children ³  ask you later on, “What are the stipulations, statutes, and ordinances that the Lord our God commanded you?”

Ulangan 8:5

8:5 Be keenly aware that just as a parent disciplines his child, ⁴  the Lord your God disciplines you.

Ulangan 9:8

9:8 At Horeb you provoked him and he was angry enough with you to destroy you.

Ulangan 10:14

10:14 The heavens – indeed the highest heavens – belong to the Lord your God, as does the earth and everything in it.

Ulangan 12:23

12:23 However, by no means eat the blood, for the blood is life itself ⁵  – you must not eat the life with the meat!

Ulangan 14:27

14:27 As for the Levites in your villages, you must not ignore them, for they have no allotment or inheritance along with you.

Ulangan 15:5

15:5 if you carefully obey ⁶  him ⁷  by keeping ⁸  all these commandments that I am giving ⁹  you today.

Ulangan 31:26

31:26 “Take this scroll of the law and place it beside the ark of the covenant of the Lord your God. It will remain there as a witness against you,

[1:21]  ¹ tn Heb “the Lord your God.” The pronoun (“he”) has been used in the translation for stylistic reasons, to avoid repetition.

[1:21]  ² tn Or “has given you the land” (cf. NAB, NIV, NRSV).

[6:20]  ³ tn Heb “your son.”

[8:5]  ⁴ tn Heb “just as a man disciplines his son.” The Hebrew text reflects the patriarchal idiom of the culture.

[12:23]  ⁵ sn The blood is life itself. This is a figure of speech (metonymy) in which the cause or means (the blood) stands for the result or effect (life). That is, life depends upon the existence and circulation of blood, a truth known empirically but not scientifically tested and proved until the 17th century a.d. (cf. Lev 17:11).

[15:5]  ⁶ tn Heb “if listening you listen to the voice of.” The infinitive absolute is used for emphasis, which the translation indicates with “carefully.” The idiom “listen to the voice” means “obey.”

[15:5]  ⁷ tn Heb “the Lord your God.” See note on “he” in 15:4.

[15:5]  ⁸ tn Heb “by being careful to do.”

[15:5]  ⁹ tn Heb “commanding” (so NASB); NAB “which I enjoin you today.”